By Mahinda Deegalle
Interdisciplinary in its procedure, this e-book explores the dilemmas that Buddhism faces relating to the ongoing ethnic clash and violence in modern Sri Lanka. well-liked students within the fields of anthropology, historical past, Buddhist stories and Pali research a number of dimensions of the matter. Buddhist responses to the situation are mentioned intimately, besides how Buddhism may also help to create peace in Sri Lanka. comparing the position of Buddhists and their associations in bringing approximately an finish to conflict and violence in addition to probably heightening the matter, this assortment places ahead a severe research of the spiritual stipulations contributing to carrying on with hostilities.
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Extra resources for Buddhism, Conflict and Violence in Modern Sri Lanka (Routledge Critical Studies in Buddhism)
The JVP vehemently criticized the permanent ceasefire agreement signed in 2002 between the Sri Lankan government and the Liberation Tigers of Tamil Eelam as surrender to the LTTE. In the two-day Parliamentary debate on truce held on 4–5 March 2002, the JVP parliamentarian Mr Anura Dissanayake said that with the signing of the agreement with the government, the LTTE had laid a foundation to establish a separate state in the island. catidϭ13&artidϭ6753 (accessed on 1 October 2005). Since the time of signing the Indo-Sri Lanka Accord on 29 July 1987, the JVP has attacked the peace process.
Differing from the other contributors of this volume, Veluppillai characterizes the civil war in Sri Lanka as a Buddhist–Tamil war rather than a Sinhala–Tamil war. He criticizes the two major political parties, the post-Independence political policies and the role that sakgha has played in the conflict. With respect to creating peace in Sri Lanka, he privileges the LTTE against other Tamil groups and discusses the importance of the LTTE in political negotiations in finding a solution to the crisis.
Inefficient, corrupt and dated political structures, linguistic, ethnic and religious concerns and socio-economic factors such as poor economic conditions are the roots of the present ethnic problem that aggravate misunderstandings leading to political and communal tensions. The volume aims to challenge those who use Buddhism to justify violence. It recognizes that at least indirectly certain religious factors on both sides of the conflict – whether it is a cultural version of Theravada Buddhism from the Sinhala majority side or Roman Catholicism from sections of the Tamil minority rebel side21 – have contributed to the ethnic conflict in Sri Lanka by intensifying misunderstandings and misperceptions of potential threats to the Buddhist tradition.
Buddhism, Conflict and Violence in Modern Sri Lanka (Routledge Critical Studies in Buddhism) by Mahinda Deegalle