By E. San Juan Jr. (auth.)
Opposing the orthodoxies of multinational postcolonialism, past Postcolonial idea posits acts of resistance and subversion by way of humans of colour as crucial to the unfolding discussion with Western hegemony. The stories and signifying practices of Rigoberta Menchu, C.L.R. James, numerous "minority" writers within the usa, and intellectuals from Africa, Latin the United States, and Asia are counterposed opposed to the dogmas of contingency, borderland nomadism, panethnicity, and the ideology of identification politics and transcultural postmodern pastiche. Reappropriating principles from Gramsci, Bakhtin, Althusser, Freire, and others within the radical democratic culture, San Juan deploys them to recuperate the reminiscence of nationwide liberation struggles (Fanon, Cabral, Che Guevara) at the face of the triumphal march of globalized capitalism.
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Additional info for Beyond Postcolonial Theory
Its logic is soon revealed as part of an ethnographie craft. Bracketed by chapters that describe in prodigious detail the customs and traditional folkways of the Quiche Indians, these three episodes provide the explanation why at the end Menchu decides to offer her life to the cause of defending and saving the cultural integrity and dignity of her people: "The world I live in is so evil, so bloodthirsty, that it can take my life away from one moment to the next. So the only road open to me is our struggle, the justwar....
In the public arena, James always acknowledged hirnself as a product ofEuropean learning. In the lecture "Discovering Literature in Trinidad: The 1930s," James located hirnself in a world-system and took his bearings from this extraterritorial vantage-point: "We live in one world, and we have to find out what is taking place in the world. And I, a man of the Caribbean, have found that it is in the study ofWestern literature, Western philosophy and Western history that I have found out the things I have found out, even about the underveloped countries" (238).
The "Puritan sense of discipline" he discerns in his own extended family is not something foreign but al ready indigenized, not a mimicry ofWestern "Othering" but a creative response to imposed circumstances. In the public arena, James always acknowledged hirnself as a product ofEuropean learning. In the lecture "Discovering Literature in Trinidad: The 1930s," James located hirnself in a world-system and took his bearings from this extraterritorial vantage-point: "We live in one world, and we have to find out what is taking place in the world.
Beyond Postcolonial Theory by E. San Juan Jr. (auth.)