Download e-book for iPad: Axel Honneth: Critical Essays - With a Reply by Axel Honneth by Edited by Danielle Petherbridge

By Edited by Danielle Petherbridge

ISBN-10: 9004208852

ISBN-13: 9789004208858

Axel Honneth: serious Essays brings jointly a suite of serious interpretations at the paintings of Axel Honneth, from his earliest writings on philosophical anthropology, his reappraisal of severe concept and critique of post-structuralism, to the improvement and extension of the idea of popularity, his debate with Nancy Fraser and his most modern paintings on reification. The publication additionally contains a complete answer by means of Axel Honneth that not just addresses concerns and matters raised by way of his critics but in addition presents major insights and clarifications into his undertaking total. The ebook should be crucial interpreting for all these attracted to Honneths paintings, and in serious conception, philosophy and social idea extra regularly.

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See Axel Honneth, “Appropriating Freedom: Freud’s Conception of Individual Self-Relation”, in Axel Honneth, Pathologies of Reason: On the Legacy of Critical Theory, trans. James Ingram, New York, Columbia University Press, 2009, pp. 126–145. 74 ╇ See Honneth, “Postmodern Identity and Object-Relations Theory”, p. 234. ╇ Reification and the Primacy of Recognition In his recent work Reification, Honneth extends the affective concept of recognition in a manner that signifies a significant reconfiguration of the category.

Dialectics of Rationalization” in Autonomy and Solidarity: Interviews with Jürgen Habermas, ed. P. Dews, London, Verso Press, 1986, p. 95. 7 ╇ Habermas, “Political Experience and the Renewal of Marxist Theory” (interview with Detlef Horster and Willem van Reijen) in Dews, Autonomy and Solidarity, p. 78. 8 ╇ The two texts here are: Student und Politik and “Literaturbericht zur philosophischen Diskussion um Marx und den Marxismus”, Philosophischer Rundschau 5, 1957, pp. 165–235. For a discussion of Horkheimer’s attitudes toward Habermas – and Gadamer’s active support of Habermas’ career – see Wiggershaus, Jürgen Habermas, pp.

What began to emerge as Habermas’ distinctive approach to critical social theory was a focus on specifying the conditions under which human interaction would be free from domination. Whereas the first generation had (at least initially) looked to various forms of economic, political, cultural or psychoanalytic ‘crisis’ as sites of emancipatory impulses, Habermas focused on free interpersonal interaction as it was found in ordinary life and, specifically, in the pragmatics of coming to an understanding with someone about something, to serve as the key source of emancipatory impulses.

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Axel Honneth: Critical Essays - With a Reply by Axel Honneth by Edited by Danielle Petherbridge


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